我有时候也想成为A片主人公

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假期期间，年幼的兄弟姐妹会使用一支神奇的笔来实现让疏远的父母重新团聚的愿望。

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　　50年代的意大利，战争带来的恶劣余韵还在持续着，面对强大的生存压力和微薄的养老金，曾经为政府辛辛苦苦工作几十年的退休者们终于呐喊着走上了街头，但很快便被警察驱散了。在散开的人群中，温贝尔托（卡罗·巴蒂斯特 Carlo Battisti 饰）显得格外的凄凉，他身无分文又生了病，即将要因为付不起房租而被赶出住了二十年的老宅，而在他身边一直陪伴着他的，却只有他的爱犬。女房东凶神恶煞，但她的女佣玛利亚（玛丽娅-皮埃·卡西里奥 Maria-Pia Casilio 饰）却对温贝尔托格外关照。但是玛利亚的力量微薄，不足以保全温贝尔托的住处，走投无路的温贝尔托只得牵着爱犬流落街头。他想乞讨，但放不下尊严；他想自杀，但舍弃不了人生；他想丢掉他的爱犬让它另寻主人，但爱犬的不离不弃唤醒了他心中的感动的希望。影片的最后，一人一狗渐渐远去的画面在另一个层面控诉了生活的残酷和无

简介：《蓝胡子的第八任妻子》整个故事是对清教徒社会风气的嘲讽：既然影坛的清洁运动如火如荼，连在婚姻注册署办了正式手续的结发夫妻也被剥夺同睡一张床的权利，那干脆拍部太太不肯圆房的戏好了，包保没有触犯禁忌的危险。拥有七次辉煌婚姻纪录的富贵男主角，终于排除万难把心仪的女子追到手，但疑神疑鬼的第八任妻子虽然愿意结婚，却觉得他无论如何不会相信自己嫁入豪门为的不是钱，于是坚持守身如玉，要直到证实他不再对自己的真心存疑，才肯在床上尽做妻子的义务。脱了裤子放屁的桥段，由别的导演处理大概凶多吉少，然而由刘别谦烹调，就是一道色香味俱全的佳肴——“多此一举”甚至成了对可怜复可笑的男主角的挖苦。

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米西参加了一项药物实验后，偶然发现自己有能够穿越时空的能力...条件是要喝一种自制的烈酒...

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新作《獅子山上》便以「包山王」黎志偉的真人真事改編，在電影接近完成拍攝之時，日前便讓傳媒探班。《獅子山上》由一擊電影出品，並且高先電影作全球發行。電影以國際級攀石運動員黎志偉因車禍而半身不遂，而朋友則在愛情與業的困惑下，如何令這位前攀石運動再次起來，屬於勵志題材故事。

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故事围绕着在一个人生活中寻找爱情展开。伊莎是一个美丽的女孩，她不知道有三个男人，即亚什·萨布哈瓦尔，泰姬·巴德瓦吉和高拉夫，疯狂地喜欢她。莫妮卡·贝迪（Monica Bedi）是一位才华横溢的广告电影制片人，她认为爱情在最不确定的关系世界中是一种幻觉。鲁比娜是NRI朋友小组的领导人。她正在寻找对她的真爱。他们都能找到自己的真爱吗？

简介：奥斯卡是电视天气预报员。像许多四十岁的男人一样，他试图抵挡他的中年危机，他越来越不满意自己的婚姻与忙碌的事业。当他通过天气预报节目来调情，事情很快有了转变：奥斯卡发现自己失业了，单身了。然而，他的无忧无虑的单身汉生活 ，交错着不同年龄的情人，结果却并不如田园诗般如意。

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一群公民对社会秩序的看法以及使用暴力警察的合法性提出质疑和对抗。

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雕塑家袁适之应邀为祠堂塑泥像，抵达后却发现对方的真实目地是为抗日英烈做铜像。预算少、物料工匠奇缺、敌情不断，根本是个不可能完成的任务。但共同的苦难把众人团结在一起，在日寇的扫荡期间，树起了这座丰碑。

简介：影片故事背景一如上集，主要人物布迪警长亦由上集的罗伊·谢德扮演，但是今次出现肆虐艾密迪海滩的大白鲨，却是一条满含恨意，一心前来报“杀夫之仇”的母鲨。

简介：The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.