风流剑客

简介：

以坚守美食传统为傲的老字号饭店春阳阁，却传出将要停业关闭的消息。享有“国际级主厨”名号的章恩（金正恩 饰）在国外打拼多年，即将回国大展拳脚的她极力主张母亲关掉这家陈年老店。为了坚守住“妈妈料理”的美味记忆，退隐食界的料理天才盛灿（秦久 饰）在探访春阳阁后，决心参加泡菜大战与章恩正面对决，打消她欲将春阳阁关闭的念头。这场关乎老店春阳阁生死存留的美食之争，旋即在让人大开眼界的百余种泡菜料理中展开。
本片继2007年上映的《食客》，再次打造出一部人气超高的国民级美食电影。影片改编自由许万英创作的漫画原著《食客》

简介：As she nears the end of her pregnancy, Itto and her in-laws find their lives turned upside down by a supernatural event.

简介：

　　民国元年，军阀割据，局势动荡，各方势力蠢蠢欲动，南国通城大恶霸——金三生，勾结官商，大肆敛财欺压百姓。与此同时，一帮神秘的正义之士悄悄潜入通城，为了寻得改变国家命运的“藏宝图”。他们几经周折，劫富济贫，与金三生展开激烈斗争，国宝大金鸡的意外出现，整个复仇计划浮出水面，宝图的秘密层出不穷。这一场关乎私人恩怨与所有百姓命运的厮杀，最终走向了无法挽回的结局……

简介：Marius is faced with a choice whether to fulfill his passion by sailing the seas or stay and marry the woman he loves.

简介：自由摄影师玛拉（萨拉·海蓝德 饰）一直奉行及时行乐遇到渣男迅速分手的原则，结婚根本不在她的规划内。她与新男友愉快的相处不久后收到一年内参加15场婚礼的邀请函，两人经过筛选决定一起去参加了其中的7场，这7场婚礼每对新人都各有各的问题。通过他们的婚姻，玛拉也发现了自己和男友的问题，两人关系开始变得紧张起来。同时，男友的家人也开始向他俩催婚催生子……

简介：

　一个年轻的斯坦尼斯拉夫斯基理论体系的剧院导演，在不幸失业后，决定通过拍摄色情片来赚钱。后来决定用自己的专业知识来改变色情行业。

简介：

健美选手、两届环球先生卡鲁姆·冯·莫格回顾成名的经过，以及受伤变弱之后努力复出的奋斗历程

简介：

每天清晨都有一辆AE86在秋名山上漂移，而且速度快得惊人，这辆AE86属于藤原豆腐店。藤原拓海（周杰伦 饰）每天清晨都要帮父亲藤原文太（黄秋生 饰）把自家店里的豆腐送到秋名山上的旅店，但这并不是拓海想做的一件事。拓海还会在阿木（杜文泽 饰）家开的加油站做兼职。中里毅（余文乐 饰）向阿木的车队挑战，当中里毅在秋名山练习的时候，竟然被一辆AE86轻易爬过头，中里毅决定打听这辆AE86的消息，要跟他比赛一番。

简介：

一位新婚燕尔的年轻女子突然被人杀害了。究竟谁是凶手？是她的丈夫，还是她昔日的情人、仇人抑或情敌？一对喜欢侦探的青年决心将此事查个水落石出。他们私访知情者，调查当事人，几经曲折，数历危难，克服了有人故意设置的层层障碍，躲过了杀人者的冷枪暗箭，终于使事实真相大白与天下……

简介：诺阿（黛西·埃德加-琼斯 Daisy Edgar-Jones 饰）是一个喜欢通过交友软件来结识新人的女孩，某一日，在进行了一场糟糕的约会之后，诺阿在超市里邂逅了名叫史蒂夫（塞巴斯蒂安·斯坦 Sebastian Stan 饰）的男子，两人交换了联系方式。之后，诺阿和史蒂夫开始了约会，并且最终碰撞出了爱情的火花。虽然诺阿的好友茉莉（乔尼卡·T·吉布斯 Jojo T. Gibbs 饰）并不是非常信任这个凭空出世的男人，但诺阿坚信这一次，自己遇到了真爱。　　史蒂夫邀请诺阿去旅行，并且将她带到了自己的一幢别墅中，在这幢没有信号的豪宅里，史蒂夫给诺阿下了药，并且囚禁了他。等待着诺阿的，是比死亡更悲惨的命运。

简介：

《Der Heilige Berg Athos》是《欧洲之光》的一部分。 2000 年以上世界僧侣共和国的世界是否如此？女士禁止，游客不可以，电影摄影机不可以。彼得·巴德尔 (Peter Bardehle) 和安德烈亚斯·马丁 (Andreas Martin) 的电影团队在没有任何合作的情况下，在今年的夏天将成为电影团队的一员。蒙切的机缘，机会，蒙切的所有标签和相机的拍摄，海利根山的活动和我的节日，Prozessionen和Weihen zu erleben。这是博登的黑夜，是电影团队在直升机上飞行的特殊方式和双语。

简介：The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.