倒计时

倒计时

第05集

8.0 |07月12日 |第5集
简介:
The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions the family's history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it's the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family's world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe's clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
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红石钟声
6.0
更新时间:2025年05月23日
主演:田丹,于绍康,鲁非,齐桂荣,黄魁
简介:

长车富满足于现状,生产开始停滞不前。于是公社党委决定,把郭长青再调回红石任党支部**,让他在红石为全公社树起一面治山治水的大旗。郭长青说服老伴放弃在富屯好不容易才盖起的三间新房,共同来到红石。郭长青与车富从小一起给地主扛活,解放后又共同搞土改,闹合作化。如今长青的儿子郭宏和车富的女儿车凤订了婚,俩人又成了儿女亲家。在郭长青回红石前夕,经人介绍,车富续了外村的贾玉花为妻。贾玉花刚来到车家,就乘车富不在家时偷着动用了队里的公款为自家买了羊。郭长青来到红石后,决定修建扬水站,把大龙湾的水引上山,解决这里十年九旱的问题。对此计划,红石的干部、群众都很高兴,而车富却有些不满,他说郭长青是故意要把红石搞垮。贾玉花乘机挑拨说:“他搞垮了红石,还有个退路,人家在富屯把大新房子盖起来了,儿子又住上了工厂,你能和人家比?”并以此鼓动车富,去拉石头为自家盖羊圈。但工程还是如期开工了,公社要给工程拨一笔贷款,被郭长青拒绝了,他决定自力更生,亲往富屯筹备资金。郭长青走后,贾玉花打着车富的名义,从扬水站工地抽了七八个劳动力为她家盖羊圈。车凤因此与父亲、继母闹翻,被撵出家门。此时工地上的人们也因受了车富的影响,纷纷离开工地,有的去搞小开荒。有的上山刨药材,有的去赶集……车凤见此情景,索性在工地住了下来。就在这时,郭长青回来了。原来他去富屯卖了自己的新房,为扬水站买了柴油机,还把儿子郭宏从工厂领到红石来参加生产建设。当车富得知这些真情后,深为郭长 青的行为所感动。郭长青趁此机会与车富诚恳地交换了意见,并告诉他,经过公社调查和本队社员张福的证实,贾玉花是个隐瞒成份的富农分子。这一切使车富清醒过来,他和贾玉花断绝了关系,并让她等候处理。在扬水站工地人们又看见了并肩作战的车富和郭长青。

3030
1966
红石钟声
主演:田丹,于绍康,鲁非,齐桂荣,黄魁
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