爱笑种梦室之东北佳人

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公安连军出身少林派，为人正直，兼练得一身好功夫，被公安队长刘国驹视作亲生儿子。国驹率众在中港边境打击走私活动，走私客郭震等将连军绑起，两帮人驳火引致油站爆炸，郭震见状返回救连军一命，国驹赶至拘捕郭震，郭震一不小心打伤国驹手指。连军感激郭震，两人甚投契，连军时常到监狱探望，更结为好友，连军认为震已改过自新。郭震兄在走私活动中被枪杀，郭震认出开枪的是国驹手下，郭震无辜被卷入事件。香港警方总督察任俊贤与国驹合作拘捕郭震。国驹阻止连军到港调查，因郭震涉及此案，连军更要查个明白，连军得知同袍昌因协助走私而死，到港向国驹汇报。国驹心中有数，在连军面前协助郭震逃走，暗中追杀郭震，免得他向连军通风报讯。俊贤查出连军与郭震是好友，在几次追捕郭震时，一定见连军先到现场。郭震被国驹不断追杀，俊贤不断拘捕他，连军则不断拯救，郭震终告受伤。

简介：电影根据勇士漫画改编，讲述由范·迪塞尔扮演的士兵雷·加里森在战斗中意外阵亡，被RST公司利用尖端纳米技术起死回生，变身即时自愈、媲美超级电脑的超级英雄——喋血战士。苏醒的他执着于脑海中残存的记忆碎片，踏上为爱妻的复仇之路，却发现自己竟无法分清真实与虚幻...

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简介：影片讲述邱意浓饰演的美艳女医生误入诡宅后遇到的一系列灵异案件，晶女郎和民国恐怖元素双重 buff叠加，看点十足。

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一位利他主义的百货商店老板雇佣了前罪犯，以便给他们第二次生命。不幸的是，他雇佣的一名罪犯招募了两名前罪犯同伙，计划抢劫商店。

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在巴西东南部的一个偏远渔村，人们生活在远离电网的广阔公路上，生活节奏与大海的节奏相伴。这个 Caiçara 社区是原住民、欧洲人和逃亡的非洲奴隶的后裔，也是此类社区中仅存的几个。艾米莉亚·梅洛的首部作品敏锐地描绘了一种独特的文化，这种文化的可持续实践和替代形式的亲属关系受到森林砍伐和政府主导的无节制发展的威胁。影片以流畅的日常生活观察为背景，讲述了露西玛拉的故事，露西玛拉是一个热情的假小子，她带领村里的孩子们抓螃蟹——梅洛也因此被吸引到电影中。《没有国王》是一部精心制作的颂歌，颂扬了大自然和当代原住民生活的反抗。

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哥哥离家后，塔里独自努力从虐待她的父亲手中拯救母亲。塔里从小就受到心理创伤，她决定和巴斯卡拉一起加入一个互助小组。他们敞开心扉寻求救赎。

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商场出于安全考虑，引进了三架非常先进的机械人保护者，让他们晚上来巡逻商场，他们非常能干，且刀枪不入。 可是某天晚上，打雷烧坏机械人的电脑，于是机器人失去了控制，而商场里有3对男女在开疯狂PARTY，于是他们遭到了3台机器人的追杀.....

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丹尼斯和丽塔回到家后发现了一系列神秘事件。

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罗密·施奈德作为世界影迷心目中的永恒经典，在当时的德国却备受争议。与之前玛琳·黛德丽等人被迫离开纳粹德国不同，向往好莱坞和法国的施奈德被当作一名叛徒。直到去世二十多年后，她才在这里作为不仅是“茜茜公主”而且是伟大的女演员得到认同。而本片正是这么多年来第一部关于罗密·施奈德的正式传记片......（本文来自DVD）

简介：杰克（凯文·贝肯 Kevin Bacon 饰）和克里斯汀（伊丽莎白·麦戈文 Elizabeth McGovern 饰）于一次偶然之中相识，一见钟情的两人双双坠入了情网，并且以迅雷不急掩耳盗铃之势的速度闪电结婚。直到婚后，头脑渐渐冷静下来的两人才开始察觉，他们无论是性格还是三观，似乎都相去甚远，而两个人其实都无法适应婚姻生活。　　然而，就在他们打算打退堂鼓的节骨眼上，克里斯汀发现自己怀孕了，失去了退路的两人只能硬着头皮继续在婚姻的崎岖道路上前进。在经历了一连串的波折和意外后，克里斯汀终于被推进了产房，直到这时，守在她旁边的杰克才意识到，妻子和孩子对自己是多么的重要。

简介：The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.