失落的部族

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电影讲述史老爷被大瓜气死，大哥大嫂将大瓜夫妇赶出家门。一次偶然大瓜夫妇误食了十胎药，大瓜生下五个孩子：冬瓜、南瓜、西瓜、地瓜、黄瓜。同一时间，花花亦生下五个兄妹：哈密瓜、香瓜、苦瓜、窝瓜、丝瓜。由宝药化身的十兄妹，各俱凡人所不能的本事。山王想要吸取十兄弟的精气便于修炼，于是招找上门，想抓十兄弟，十兄弟和山王斗智斗勇，山王屡战屡败，搞的山王晕头转向在十兄弟的努力下，家里的生活越变越好，大哥和打扫得知，便前来找事，想要收回田地和牛，十兄弟整惨大哥大嫂，大哥大嫂狼狈一身回到家里。山王使出绝技，吸取众小妖之力，绑架了大瓜和花花，十兄弟为救父母，顶破了法力的封层，最终打败山王，把山王封印起来。

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乔希和伊万被解雇保安后，他们成立了视频制作公司 Video Aces。他们利用乔希的才华和伊万的商业头脑，试图在做自己想做的项目的同时在业务上大展宏图。与他们有交集的人包括极右翼总统候选人诺曼·马特、诡计多端的音乐记者萨曼莎·格雷戈里，以及愿意给他们一两次机会的制片人莫·法兹，只要他们愿意按要求工作。

简介：某大学副教授傅重为了让女儿进入市重点小学，在72小时内出售现有房子，凑足钱款，买下对口学校的学区房。由于时间紧迫，傅重不得不以200万价格降价出售，钟点工牛阿姨声称儿子小宝正急于购买婚房，拿出自己多年的积蓄，双方一拍即合，立刻签约。正在皆大欢喜的时候，傅重又接到坏消息— —卖方坐地起价40万。傅重正为难之际，中介来电说有客户愿以市场价250万一次性付款购买傅重的住宅，这样，所有问题便可解决…… 而这位客户，正是有求于傅重的学生家长袁主席。是坚守诚信与牛阿姨履行合约，还是为孩子的未来，毁约将住宅高价转售他人，傅重面临两难抉择……

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这次，阴谋家贝洛福（特利•萨瓦拉斯Telly Savalas 饰）在瑞士山区建立一个疗养院，表面上这是一个普通的高级疗养院，风景秀丽、服务一流，但实际上却是贝洛福进行的一项旨在控制全球的计划的重要基地。在这个疗养院里，贝洛福开发出一种新型病毒，他企图将病毒注射到来这里疗养的女患者身上，然后通过她们传播到世界各地，达到掌握世界主权的目的。贝洛福的阴谋行动引起了英国情报部门的注意，于是007邦德（乔治•拉扎贝 George Lazenby 饰）奉命出动。邦德乔装打扮成家谱学的专家混进了这座疗养院，他必须及时查处贝洛福的阴谋，并阻止他！

简介：爱世界，爱他人，爱每个人都应该有第二次机会。当帕特里克从牧师扬·卡茨科夫斯基那里收到它时，他甚至没有怀疑它将如何改变他的生活。

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纽约法拉盛的按摩院流连着欲望的躯体，也藏着不可见光的秘密。华人女孩艾米和狄迪在按摩院工作，人在异乡，相扶生活。虽然身在阶级底层，但在清晨促膝长谈，在年节围桌吃饭，仍是女孩们快乐的生活慰藉。然而，发生在春节期间的骇人意外，却让恬静的生活一下子拂上阴霾。浴室漏水不止，艾米怀着罪疚失神度日，与狄迪的昔日情人张志安一起迎向汹涌的情感巨浪，也坠入深不见底的黑洞。难道离开纽约，终是唯一的解答？美籍华裔导演曾佩裕首部个人长片，在戛纳影展惊艳亮相。以精心调度、美学独具的长镜头，为观众晕出一幅沉静迷离、暗流涌动的纽约移民众生相，也揭开人性的孤绝暗角。吴可熙展现内敛又富层次的心碎演出，与李康生、徐海鹏一起真实演绎人在大洋彼岸、渴求永恒一瞬的迷惘心灵。

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当不死怪物袭来，社会分崩离析，一名前精英士兵越狱前往寻找他的家人。

简介：天正十年，爆发了左右日本战国史的最重要事件——本能寺之变，第六天魔王织田信长（筱井英介 饰）霸业梦断。他的属下在继承信长遗志的同时，也展开了关于继承者的明争暗斗。丹羽长秀（小日向文世 饰）和笔头家老柴田胜家（役所广司 饰）主推信长的三子信孝（坂东巳之助 饰）；另一方是讨伐光秀而声名鹊起的猴子羽柴秀吉（大泉洋 饰），他在军师黑田官兵卫（寺岛进 饰）辅佐下力推信长的次子信雄（妻夫木聪 饰）。双方各自争取信长的妹妹阿市（铃木京香 饰）的支持，同时争取一切可以争取到的力量。　　决定历史走向的清须会议召开在即，谁才是最终的胜者？

简介：The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

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与大城市有所不同，在小小的山村，很多老人岁数大了，都要依靠孩子来养活，面对很多家庭问题经常选择忍气吞声，他们忍辱负重，不为了别的，就是为了可以家庭和睦，自己甚至可以遭受到虐待，孩子却不能够敬老爱老....