杨门女将1960

简介：

迪亚·汗 (Deeyah Khan) 探讨了美国生育权利令人震惊的侵蚀现象。本书收录了为女性选择权而战（以及反对女性选择权）的活动人士的有力论述。

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社团小弟阿华（黄宗泽 饰）、阿飞（张继聪 饰）、国仔（陈家乐 饰）奉老大花锦（郑浩南 饰）之命运送一笔社团资金，不料在运送途中遭遇埋伏，巨款不翼而飞…而花锦的死对头群哥（陶大宇 饰）以此为由兴师问罪，企图抢走花锦即将得到的龙头之位。一时间权利之争愈演愈烈，三兄弟也被迫卷入这场纷争之中。金钱和道义面前三兄弟会如何抉择？花锦与群哥的双雄对决又将鹿死谁手？

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一名墨西哥少年梦想成为足球明星，但母亲去世后，他的梦想破灭了。他偷渡过境，原本可以过上更好的生活，却被卖到洛杉矶市中心的一家血汗工厂。

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一部关于应对无法手术的癌症的令人振奋的纪录片听起来似乎不太可能，但它确实存在。戈登八年前被诊断出患有这种疾病，并开始使用酷儿漫画书这种媒介来面对自己的感受和恐惧。他用幽默的方式触及死亡和疾病禁忌的核心，将他遇到的许多出色的护理人员和护士编织进他富有表现力的插画世界。凄美、甜蜜、刺激，这也是爱丁堡与美国弗吉尼亚之间的一段异地恋故事。我们都可以从戈登身上学到一些关于爱情、生活和死亡的知识。

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京城某医学院即将毕业的叶小妍、陈亦凡等六名大学生准备去某风景区旅行。山路崎岖，天黑雾大，车竟然闯进了山中禁地。突如其来的撞击、车前掉落的破旧稻草人，让众人陷入一片惊慌。大山一片寂静，这片黝黑之地仿佛在酝酿着什么。发动机失灵，几人只得徒步前进，殊不知等待他们的将是一场让他们终生难忘的浩劫。村中雾气缭绕，瘴气弥漫。叶小妍一行人惊奇的发现这里只有女人而无男人，而村民们躲躲闪闪的语气和冷漠的拒绝更是令人匪夷所思。同伴失踪、好友背叛、落跑男孩……盛夏酷暑，众人却感觉如坠冰窟。妖艳女人王春花的一句话点醒了他们，所有阴谋都似乎指向后山。是不顾生死拯救同伴，还是就此逃脱远离是非？困境危及中，他们毅然决然奔向后山。这个远近闻名的“寡妇村”到底隐藏着什么秘密，旅游者是重见天日还是永久的掩埋于村中，谁才是幕后真正的凶手呢？

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　　生活在大都市做编剧的年轻人程封，先后经历了和女朋友分手、被公司解雇、房东催租一系列事件，绝望到想要跳楼自杀却又被围观的人嘲笑。因为一条免费云南游的短信，他放弃了自杀，踏上了去云南的火车，在云南经历很多挫折之后，程封醒悟过来，只要活着就要勇敢去做自己想做的事。程封回到大都市，一直想要帮他的刚子也遭受到修车行合伙人阿五分股离开的危机，程封彻底明白每个人生活的不易，也看到每个不屈奋斗的灵魂，最后程封也终于实现了自己的梦想。

简介：A gravedigger prowls the city in search of a female to bear him a son.　　　　José Mojica Marins是巴西最著名的CULT恐怖片电影大师，这是其第一部长片作品，也是其著名的Ze do Caixao系列的第一集，开创了巴西低成本独立电影的新局面。

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班加罗尔郊区有一个虚构的康达纳小镇，维杰·拉格文德拉 (Vijay Raghavendra) 饰演的 ASI Wilson 在那里加入了警察队伍。威尔逊以其好斗的性格而闻名，他第一天就与当地的一名歹徒发生了冲突。与此同时，他与库希·拉维 (Kushee Ravi) 饰演的萨哈娜 (Sahana) 的爱情生活面临障碍，因为她的哥哥拒绝了威尔逊的求婚。巴瓦纳·梅农 (Bhavana Menon) 饰演的 ACP 拉克希米 (ACP Lakshmi) 负责搜寻一名臭名昭著的杀手和小偷，这给警察局带来了最大的挑战。北印度帕尼普里卖家拉朱 (Raju) 努力拯救生病的儿子巴桑斯 (Basanth)。当他们的道路交织在一起时，康达纳的一个神秘案件将他们联系在一起，形成了故事扣人心弦的症结。

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亲密的真实故事、档案录像以及视觉上创新的诗歌处理方式带领我们踏上一段旅程，穿越传奇诗人尼基·乔瓦尼的梦境，回顾她的生活和遗产。

简介：《寿司之神》是由大卫·贾柏拍摄的一部关于寿司的纪录片。他是一个道道地地的纽约客！从小热爱寿司的他被小野二郎的职人精神而感动，干脆扛着摄影机至日本拍摄。　　现年86岁的小野二郎是全球最年长的三星大厨，被称为“寿司之神”。在日本地位崇高，“寿司第一人”的美誉更远播全世界。终其一生，他都在握寿司，永远以最高标准要求自己跟学徒，观察客人的用餐状况微调寿司，确保客人享受到究极美味，甚至为了保护创造寿司的双手，不工作时永远带着手套，连睡觉也不懈怠。　　他的寿司店“数寄屋桥次郎”远近驰名，从食材、制作到入口瞬间，每个步骤都经过縝密计算。这间隐身东京办公大楼地下室的小店面，曾连续两年荣获美食圣经《米其林指南》三颗星最高评鉴。被誉为值得花一辈子排队等待的美味。

简介：The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.