负罪少女

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简介：當紅兒童節目《柴哥與喵弟》，一大一小扮演著一狗一貓的角色，風靡了整個兒童界。開心的舞台下，柴哥與喵弟卻各自面對著難解心事。喵弟心心念念著好久不見的媽媽，柴哥隱藏的地下情正蠢蠢欲動。一場旅行，帶領兩人面對了心中一直跨不過的點。

简介：这是一个跟踪拍摄12年的故事，主人公从5岁儿童长成17岁青年。这是中国加入WTO后出生、成长的一代人。　　2006年，北京一所幼儿园。孩子王池亦洋天天带领一群男孩演习打仗，有时也会打人，被家长集体要求开除；小公主柔柔是一位文艺童年，一心沉浸在童话里，遭到群体排斥。升入小学，池亦洋因为成绩不好，成为老师眼中的问题孩子，天天挨批，人生陷入绝望；柔柔进入家庭学校，自由自在，但父母为她的未来升学之路发生争论。中学来了，突然遭遇的橄榄球带给池亦洋人生新方向，他恢复自信，赛场上努力拼搏，生活中却连连受挫：早恋被批，申请美国学校遭拒；柔柔远赴美国求学，成绩连续拿A，但一再被寄宿家庭要求搬离。2016年暑假，池亦洋入选国家队，代表中国出征世界橄榄球青年锦标赛，开幕式上他庄严地唱起国歌--这是他5岁时一度天天带领男孩们唱的歌；暑假柔柔回国，重返幼儿园做义工，认识到世界不是围着你转的，立志做一个对社会有用的人……

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一位倒霉的派对主持人急需现金，他被他无耻的叔叔收买，窃取了祖母的绝密泡菜配方。

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乔希和伊万被解雇保安后，他们成立了视频制作公司 Video Aces。他们利用乔希的才华和伊万的商业头脑，试图在做自己想做的项目的同时在业务上大展宏图。与他们有交集的人包括极右翼总统候选人诺曼·马特、诡计多端的音乐记者萨曼莎·格雷戈里，以及愿意给他们一两次机会的制片人莫·法兹，只要他们愿意按要求工作。

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在逃离殖民地警察残暴侵略的20年后，五指党的一名成员回到马赛，寻求平静的生活。然而，随着新的威胁产生，他必须再次加入斗争来解放这座他心怀希翼的城市。《马赛行动》是南非新生代导演迈克尔·马修斯融合了西方文化和南非语境的一部西部风格电影。影片中，四代南非演员用当地语言演绎了这出当代南非戏剧。广义上的西部片总是包含着社会政治的脉络，而《马赛行动》则用松散的寓言，赤裸裸地描述了处于当代南非社会边缘的挣扎。

简介：Following the journey of Ricky, a 25 year-old musician from Toronto, while he navigates the volatile terrain, and overcomes personal adversity.

简介：影片讲述了千禧年发生在南方小镇上的一段曾经无限接近，却又渐行渐远的少年情谊。“好学生”黎菲（张子枫 饰）与“坏孩子”张辰浩（张宥浩 饰），各自经历了时代大潮下家庭的变迁，一起奋力而坚韧地成长。然而高考前的一场剧变，让青春笼上阴影，最终裹挟住了二人的命运。

简介：改革开放的春风吹入农村，清河乡人民富裕了。乡政府决定对乡里的万元户挂匾表彰。乡镇企业办公室主任贾怀仁被派到七里铺了解情况。恪守不露富准则的万元户王满福，推说没钱，拒绝挂匾。而他弟弟王满喜唯利是图，并与贾怀仁相勾结。王满喜想与活财神信用社李主任攀亲，儿子却爱上了演员魏娜。贾怀仁为王满喜挂上了金匾招凤的金匾。没两天，金匾被人抹了牛屎。可王满喜坚信将来表彰专业户还有他。

简介：马耳他渔业日渐萧条，出身渔民世家的杰斯马克为了养活妻儿，不得不铤而走险尝试黑市捕鱼交易。影片极具现实主义风格，从马耳他本地渔民的视角出发，将对多种社会议题的探讨，巧妙地穿插在一个感人至深的家庭故事之中，呈现了地中海美丽风光背后的悲情真相。片中包括男主角在内的多个角色，均是由当地渔民出演，他们朴实无华的本色出演真实而自然。本片是第一部亮相圣丹斯电影节的马耳他电影，并最终荣获2021年圣丹斯电影节世界电影单元评审团特别奖。

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简介：The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.