釜山行（粤语版）

简介：

《爱是一切》是罗密欧与朱丽叶故事的现代版。故事发生在 20 世纪 90 年代的布朗克斯。卡帕梅扎一家（莱妮·卡赞和约瑟夫·博洛尼亚饰）是出生在布朗克斯的西西里人，拥有一家当地的餐饮企业。他们与自命不凡的马拉西奇一家（保罗·索维诺和芭芭拉·卡雷拉饰）产生了激烈的竞争，后者是佛罗伦萨的新移民，拥有一家精致的意大利餐厅。卡帕梅扎一家的儿子罗萨里奥（纳撒尼尔·马斯顿饰）爱上了马拉西奇一家的女儿吉娜（安吉丽娜·朱莉饰），因为她取代了社区教堂上演的《罗密欧与朱丽叶》中的肥胖明星。罗萨里奥与吉娜的父母吵架后夺走了她的贞操，两人之间的竞争愈演愈烈。

简介：方世玉（小侯）因与大清武馆高手（刘家良）结怨，其母苗翠花（李丽丽）为避冲突，暗带方上少林寺，求三德和尚（刘家辉）收其为俗家弟子；方入寺后自恃功夫了得频频闯祸，终被三德逐出。奸人提督（白彪）乘势诱方邀同房九杰离寺，暗图一网打尽；十杰失踪，三德心知有异，遂约苗同往督府对付旗兵……

简介：

见证Slash，Alice Cooper等摇滚明星担任导师，教导启发学员并传承音乐的炙热感动

简介：叙利亚内战期间，大马士革的耶尔穆克地区——数千名巴勒斯坦难民聚居地，曾发生过激烈的冲突。后来，叙利亚政府军包围控制了难民营。本片是一部拍摄日记，讲述了在此期间遭受残酷统治的平民的命运。导演阿卜杜拉·哈提卜就出生于耶尔穆克地区，这是他献给这片坚贞不屈的土地的情歌。

简介：

简介：

改编自盖萨·加多尼 (Géza Gardonyi) 的同名小说的世纪之交浪漫故事。她的父亲通过招聘广告为十九岁的艾达找到了丈夫，但契约婚姻能否转化为爱情呢？

简介：

上海滩十里洋场，是无数人追梦的乐园……天生神力的青年马永贞（伍允龙 饰）从家乡来到上海谋生，在当时占有上海一半势力范围的老帮派斧头帮治下谋得一份苦工，岂料因同伴窃取斧头帮的鸦片，在后者发难之际与同住贫民区的老铁（洪金宝 饰）将工友救下，为了追踪那批鸦片的下落，马永贞与上海另一半势力范围的主人——新近崛起的龙七（安志杰 饰）不打不相识，并因为受到斧头帮排挤，不得不与同伴们投奔龙七。因秉持母亲的教诲，马永贞无意加入龙七的帮会，但龙七不以为意，反与之结为知交。不久，那批鸦片的真正主人——日本人为了介入上海，利用斧头帮和龙七的矛盾欲置龙七与老铁等人于死地，马永贞忍无可忍，誓要复仇…… ©豆瓣

简介：

一心执著于舞蹈事业的楚思南（钟汉良饰）和黎莉莉（爱戴饰）是中国拉丁舞界的一对传奇人物。在战胜了所有的对手之后，这对爱人竟然把彼此当做对手，在情感上互相眷恋又互相伤害着。抱着舞蹈梦想的女孩小曼（孙田莉子饰）来到北京。楚思南和黎莉莉的一曲伦巴之舞让小曼深深地震惊了，也点亮了她懵懂炽热的心。然而一次意外事故，让小曼卷入到了楚思南和黎莉莉的情感世界之中。黎莉莉在事故中丧失了站起来的能力，楚思南决定训练小曼来代替她。

简介：

因为一场车祸，从小在孤儿院长大的铭恩失去了记忆，跟她一起长大的天心冒充她成为了上流社会的千金小姐，而其后铭恩在阴差阳错之下成为了天心的佣人。天心担心真相暴露，对铭恩百般欺侮。其间，名流公子楚平爱上了铭恩，终于帮助她寻找回失去的记忆…

简介：

一对刚从订婚派对归来的情侣必须逃离一条险恶且看似无尽的道路。

简介：一次意外，让出游的闺蜜一死一伤。准空姐宋婉嵚获救后，整形手术非常成功，却失去了记忆。昔日的闺蜜，曾经的恋人都是别人口中的回忆。心怀谜团的她应闺蜜们之邀相聚出游，意外却接踵而至，风暴平息后，其真相令人扼腕叹息…..

简介：The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.