自豪与荣耀

简介：导演亚历山大·纳诺(Alexander Nanau)跟随罗马尼亚报纸Gazeta Sporturilor的一个精锐调查小组，试图揭露一起巨大的医疗欺诈行为，这些欺诈行为让大亨和政客致富，并导致无辜公民死亡。

简介：巴西惊悚片，巴西导演马可·杜特拉作品，影片提名第29届东京国际电影节(2016)最佳影片。一名已婚女子在家中遭到强暴后，选择向丈夫隐瞒，却浑然不觉他被他自己深藏的秘密所苦，也不知他心中的复仇计划书...

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一位患有广场恐惧症的作家租了一间偏僻的房子，以便专心写作。她不知道这所房子以前是妓院，里面住着死去妓女的鬼魂。

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1899年夏未秋初之季，时任国子监祭酒的王懿荣通过古董商发现了一种奇怪的龟甲骨片，出人意料的是，这些骨片之上刻有许多细腻的图案。王懿荣是当时第一流的古文字学家，初看之下，他认为，这是一种消逝已久的古老文字。 在此之前，人们对中国历史的认识只能局限在公元前841年，这一年，中国开始有史官所记录的明确历史。但是如今，在龟甲之上的图案，竟似比已知的中国最古老的文字还要古老。那么，它们的身上，是否记录了中国更为古老的历史呢？王懿荣开始对这些龟骨进行深入的研究。殷商王朝的文字记录就此拉开神秘的一角。

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一心执著于舞蹈事业的楚思南（钟汉良饰）和黎莉莉（爱戴饰）是中国拉丁舞界的一对传奇人物。在战胜了所有的对手之后，这对爱人竟然把彼此当做对手，在情感上互相眷恋又互相伤害着。抱着舞蹈梦想的女孩小曼（孙田莉子饰）来到北京。楚思南和黎莉莉的一曲伦巴之舞让小曼深深地震惊了，也点亮了她懵懂炽热的心。然而一次意外事故，让小曼卷入到了楚思南和黎莉莉的情感世界之中。黎莉莉在事故中丧失了站起来的能力，楚思南决定训练小曼来代替她。

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简介：讲述她被美国联邦麻醉品管理局派卧底设局，黑人特工Jimmy Fletcher领导此行动，与荷莉戴展开了一场热烈的情事，展现她挣扎于药瘾、名声和让人心碎的爱情。

简介：2021年7月11日，加雷斯·索斯盖特的英格兰队即将在温布利球场取得历史性胜利。自1966年以来，这支球队在英格兰首次进入重大决赛的征程中鼓舞了整个国家，欧洲冠军近在咫尺。但当英格兰球迷从全国各地来到温布利球场时，庆祝很快就变成了混乱。醉酒和吸毒的场面引发了混乱，无票的球迷看到了冲进体育场的机会。这是一个戏剧性的故事，讲述了一个以愉快开始，以一个国家陷入混乱结束的一天。

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本片以大龄单身剩女为切入点，讲述了三个完全不同类型的同居密友苏幽幽、丘融融和文雅书在寻找爱情的道路上发生的种种故事……

简介：影片讲述两个20岁刚出头，跟中国有些渊源的年轻人重走长征路的故事。男孩名叫Benedict Short，他是中英混血，母亲是中国人，父亲是英国作家Philip Short, 曾写过《毛泽东传》。女孩名叫Margaux De Wilde，她的母亲是加拿大人，父亲是法国人。她读小学时，身为外交官的父母被派往北京，她的童年时光是在中国度过的。　　两位主人公在北京同一所大学学习中文，他们在这里相识、相爱。在一堂“中国近代史”课上，两人第一次听到老师讲中国长征的历史；他们被那些当年参加红军长征的战士和历经磨难的红军故事所震撼。于是，他们决定骑着摩托车沿着当年红军长征的足迹，亲自去参观那些故事的发生地。然而，他们的决定在最开始，受到了男孩母亲的反对，但是最终还是被男孩说服了，于是在他们临行前，男孩母亲给两位主人公讲述了他们家庭和长征的故事，并给了一些当年的信物，于是两人出发了。　　两人从长征的起点江西省瑞金出发，沿途经过湖南、广西、贵州、云南、四川等省。他们专程拜访当年参加过长征的老红军和在长征中牺牲的红军战士的后代，听他们讲过去的故事，在当年红军长征经过的地方，他们遇到更多的是跟自己同龄的年轻人，有艺术家、舞蹈家、手工匠人、运动员等。除了遇到这些可爱的人，他们还走过城市、山间、雪山、草地，无数次被中国壮美的山河美景吸引。他们被红军精神和现在人的美好生活所感染，看到了新中国是如何诞生，感受到新中国是如何成为世界第二大经济体的。　　本片于第八届北京国际电影节纪录片单元获得“特别推荐奖”。

简介：The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.