赌神之神

简介：

标志性的剧集《未解之谜》又回来啦！这部 12 集的新剧集融合了原剧集中的标志性元素与当代身临其境般、角色发展推动的故事情节，植根于遭遇了难以想象的创伤的普通人的经历（从爱人的不明不白的失踪或可怕的死亡到令人震惊的奇异的超自然遭遇）。跟随侦探和记者的脚步，探索家庭成员提供的线索，提出理论并最终确定嫌疑人，希望观众能够掌握解开谜团的钥匙。原创纪录片创作方 Cosgrove/Meurer Productions 和《怪奇物语》的制片方 21 Laps Entertainment 合力打造。前六集于 7 月 1 日首播。

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经营改装行的社会青年大郭子通过互联网P2P平台向社会大哥“瓜哥”贷了一笔款用于经营，在无法偿还瓜哥的情况下，答应帮瓜哥寻找赛车手进行地下飙车赌钱，却没想到让瓜哥输了更多的钱，大郭子不敢面见瓜哥。

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循规蹈矩的高中英语老师Andy Campbell（查理·戴饰）努力在学期最后一天平安度过。Andy没想到他无意中害了另一名老师Ron Strickland（艾斯·库珀饰）被开除。愤怒的Ron对Andy...

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　　电影改编自直木奖获奖作家重松清的同名小说，由《玻璃芦苇》的导演三岛有纪子执导。故事讲述了带着孩子的离婚男人信（浅野忠信饰）和第二任妻子奈苗（田中丽奈饰）及她此前所生的两个女儿过着平凡而幸福的生活。当奈苗怀孕后，奈苗的大女儿透露想见自己亲生父亲沢田（宫藤官九郎饰），可正是这位亲生父亲曾对奈苗家暴导致他们离婚，奈苗和信都极度反对，大女儿竭力反抗，这让信感到沮丧，甚至对奈苗的腹中胎儿也产生否定感。

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参演过《神探夏洛克》的美女明星亚斯明阿克拉姆在本系列片中分别拜访了纽约，汉普顿斯，蔚蓝海岸，马略卡岛，伊维萨岛，迪拜和洛杉矶那些超级富豪的私人游乐场所。途中她遇到了一个来自爱尔兰专家，因帮这些富豪打造他们的顶级乐园而开创了自己的成功事业并获得财富的丰收。

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　　爱丽丝(Maggie Q饰)是一名治疗睡眠的医生，她的新服务对象是一个饱受睡眠折磨的家庭。每当这家人入睡时，“夜魔”便会来袭，爱丽丝必须设法保护这家人。

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罗密·施奈德作为世界影迷心目中的永恒经典，在当时的德国却备受争议。与之前玛琳·黛德丽等人被迫离开纳粹德国不同，向往好莱坞和法国的施奈德被当作一名叛徒。直到去世二十多年后，她才在这里作为不仅是“茜茜公主”而且是伟大的女演员得到认同。而本片正是这么多年来第一部关于罗密·施奈德的正式传记片......（本文来自DVD）

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不知道从什么时候开始，读书，上名校，去大城市，找一份高薪工作，成了无可厚非的选择，好像，读书，就是为了赚钱，理想就是得到高薪，金钱成了衡量一个人是否有理想，是否成功的标准。 故事是一个非常普通的大学毕业生，从对自己工作和生活的不满意，与父母的别扭开始，通过对一个因为金钱导致家庭破裂而抑郁和消沉的男人的误会，慢慢理解了金钱和人生，事业和生活之间的关系，并且，克服来自世俗的偏见，最终帮助了那个男人重新开始生活，也成就了自己的人生的故事。 通过本故事希望引起人们对自己事业选择、人生抉择的一些思考，并且，通过对一些先进人物和道德模范的事迹，以及主人公自己的思想转变来让人们思考，到底什么才是我们的理想？

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瑞恩的双胞胎姐妹Emma和Kate被困在了一个漫画世界里。在她们的父母发现她们失踪之前，瑞恩必须进入这个世界去拯救她们。

简介：不知从什么时候开始？生活总需要来点刺痛的精神快感。《江湖菜馆》第三季火辣回归，前往成都、贵阳、昆明、湘西等六座热辣鲜香的美食之城，体验最地道的食辣底色，品味最真挚的生活热情。小别重逢后，一起无辣不欢，给生活一点精神辣度。

简介：The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.