撞邪31号

简介：

三位“钓鱼佬”组队远征世界，追逐每一位钓鱼人心中的终极梦想。为挑战传奇鱼种，他们穿越荒野秘境，踏上孤岛海礁。这不仅是对勇气与耐力的考验，更是一场通过钓鱼看世界的冒险之旅。跟随他们的鱼竿，探索风土人情与神秘水域，重新认识这个辽阔的星球。

简介：

作为《叶问》系列影片，电影《叶问外传：张天志》延续了《叶问3》的故事，讲述了同为咏春传人的张天志在比武惜败叶问后，决意放下功夫、远离江湖纷争，但面对接踵而至的连番挑衅，面对家国大义遭受的恶意侵犯，决定重拾咏春惩戒毒贩、“以武之道”捍卫民族道义尊严的故事。

简介：

该片故事讲述一群准备拍摄MV的年轻剧组，他们不畏网络上的闹鬼传言，为减省预算开销坚持夜宿闹鬼禁地。MV男主角纳克在结束一段感情后，无法融入欢腾的气氛中，直到他在旅社撞见感情同样也受创伤的神秘女子布葩，重新开启了他封闭的心房，然而这群人在这次投宿尾声，将事件牵引到最骇、最狂的剧情发展。

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简介：

　吴村长之子呆铜（王哥）单恋村女翠翠（白兰），某日呆铜追逐翠翠意图非礼时，正值返乡探亲的大学生陈忠义（陈扬）路过，适时解救翠翠，从此两人结下不解之缘，待忠义假期已满，乘夜班车回台北，翠翠却为父所禁，不能依时送行，翠父以女所为而忧，遂允吴家婚事，却於迎娶日发现人去楼空。陈父任公司总经理，全仗林董事长提携，而林女美琪对忠义也情有独锺，两老遂为儿女订下婚约，忠义告知翠翠事，却遭父亲反对，遂愤而离家，抵达台北的翠翠访忠义不遇，听到忠义与美琪订亲一事而悲愤交加昏倒途中，适为林董所救，翠翠为感恩而离开，以玉成忠义与美琪。当忠义失意街头时却巧遇翠翠，两人互诉离情决定廝守一起，忠义在报馆任职，翠翠成为电视台歌星，过著神仙眷属的生活，不料陈母突然来访，苦劝翠翠与忠义分手，翠翠为顾及陈家幸福遂忍痛刺激忠义，岂料忠义却因神志混乱而发生车祸。呆铜与恶棍前来台北寻找翠翠，却在追逐翠翠的过程中误杀翠翠。翠父遭受重重刺激而病倒，美琪知忠义无法移情乃自动退出，陈父亦允娶翠翠为媳，时翠翠抱病歌唱，一曲未终已不省人事，待忠义赶到翠翠已然辞世，忠义从此不娶以表真情。

简介：

新作《獅子山上》便以「包山王」黎志偉的真人真事改編，在電影接近完成拍攝之時，日前便讓傳媒探班。《獅子山上》由一擊電影出品，並且高先電影作全球發行。電影以國際級攀石運動員黎志偉因車禍而半身不遂，而朋友則在愛情與業的困惑下，如何令這位前攀石運動再次起來，屬於勵志題材故事。

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在逃离殖民地警察残暴侵略的20年后，五指党的一名成员回到马赛，寻求平静的生活。然而，随着新的威胁产生，他必须再次加入斗争来解放这座他心怀希翼的城市。《马赛行动》是南非新生代导演迈克尔·马修斯融合了西方文化和南非语境的一部西部风格电影。影片中，四代南非演员用当地语言演绎了这出当代南非戏剧。广义上的西部片总是包含着社会政治的脉络，而《马赛行动》则用松散的寓言，赤裸裸地描述了处于当代南非社会边缘的挣扎。

简介：

过气女星艾青青（杨千嬅 饰）为了爱情嫁给了比自己年长的李姓商人（梁家辉 饰）。青青日益衰老，丈夫也周旋在众多年轻女子身边。青青为了挽回婚姻，千辛万苦找到了媚姨（白灵 饰），她用婴胎做馅所包的饺子，据说吃了之后能使人恢复青春。刚开始青青还是有很大的抗拒感，可是渐渐她就习惯了，但丈夫还是无动于衷，她要求媚姨找到效果更好的极品。这时一个被父亲强奸的女孩来到要求媚姨帮忙打掉孩子，婴儿正是刚好5个月的“极品”，正合青青的意思。但当丈夫重新回到青青怀抱的时候，青青的身上莫名散发着难闻的腥臭味……

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白洋淀，华北平原上最大的淡水湖泊。主体位于河北雄安新区境内，素有“华北明珠”之称。纪录片《白洋淀》正是围绕这片土地上人与自然如何同生共存展开叙述。通过《因水而生》、《临水而居》、《水城共融》三集内容，每集40分钟，在挖掘白洋淀“自然之美”“人文之美”“生态之美”的同时，从“人与水”、“人与淀”、“淀与城”三个维度，重新审视人类与自然的关系，展现新时代中国绿色发展的新价值理念，看白洋淀如何将美丽失而复得，探寻人与自然的共生之道，留住传承不息的精神根脉，见证千年大计的宏伟蓝图。

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幼年丧父离母的少女西纳离家出走，到小镇的理发店做小工，由于本身患有睡眠障碍导致失眠，又意外得知了，相依为命的奶奶去世的噩耗，从此产生了臆想，面对无法回避对奶奶愧疚的心魔，西纳选择了自杀。此时，儿时纯真善良的内心引导她重温了之前的记忆，西纳懂得了爱与生活的真谛，最终救赎了自己

简介：The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.