战疫之疯狂的口罩

简介：

迪亚·汗 (Deeyah Khan) 探讨了美国生育权利令人震惊的侵蚀现象。本书收录了为女性选择权而战（以及反对女性选择权）的活动人士的有力论述。

简介：年轻人巴萨尼奥（约瑟夫·费因斯 Joseph Fiennes饰）一心要向富商千金鲍西娅小姐（琳恩·柯林斯 Lynn Collins饰）求婚，为了这个愿望，他必须付出三千达克特，无奈中他只好向热心肠的商人安东尼奥（杰里米·艾恩斯 Jeremy Irons饰）借钱。碰巧的是，安东尼奥因为生意周转的问题，只能问犹太人夏洛克（阿尔·帕西诺 Al Pacino饰）借来这笔钱。　　安东尼奥对犹太人历来抱有强烈的厌恶感，而夏洛克则提出了让人吃惊的要求：安东尼奥必须如期如数的归还这笔钱，否则，他将会切下安东尼奥身上的一磅肉。　　巴萨尼奥终于如愿以偿的娶回了鲍西娅，安东尼奥却因为生意失败，在夏洛克的讨债中陷入困境。夏洛克还要趁这个机会，一雪安东尼奥对犹太人侮辱之耻。安东尼奥那一磅肉，看来非割不可了，聪明的鲍西娅却用绝妙一招，化险为夷。

简介：

影片围绕欧洲人弗兰克（拉姆齐·诺亚饰）展开，他与另外三人计划潜入一个小镇，窃取神圣的图腾“坎坎尼亚姆”。一行人前往偏远村庄途中，遇到了村里唯一会说英语的居民普洛夫（夸杜沃·恩坎萨饰）。他们自称是传教士，正在寻找可以提供帮助的社区，受到了村庄和村民的热情接待。他们秘密地在社区中搜寻图腾。由于图腾拥有神秘的力量，他们多次试图窃取图腾但失败了，之后决定向普洛夫坦白自己的意图。在丰厚的回报诱惑下，普洛夫寻求了祭司长的女儿阿德伍比（珍妮特·布雷福·扬克森饰）的帮助，而阿德伍比早已迷恋上了弗兰克。

简介：

简介：徐朗（徐峥饰）人到中年，婚姻正经历七年之痒的考验。家庭生活的细碎，烦闷与周而复始，终于使他败下阵来，向相守多年的妻子提出离婚。偶然中，徐朗遇到了一个脾气古怪又爱捉弄人的天使（刘仪伟饰），得到了具有魔力的神奇礼物——一部可以满足主人所有愿望，将梦中天使带到他身边的手机。　　于是，十二位性格迥异，却都拥有天使面孔的女人翩然而至。她们或纯洁坚韧，或天真无邪，或性感妖娆，或知性端庄…十二种粉红女郎，十二种生命经历，十二种致命诱惑。在这场情感的闹剧中，徐朗最终得到是不尽的幸福，还是不明的困惑…

简介：1988年的布拉格，大提琴手路卡（Zdenek Sverák 饰）丢掉了乐团的工作多时，只能靠为殡仪馆伴奏和修补墓碑为生。这位大龄单身汉在女人面前颇有魅力，他也乐此不疲，但困窘的生活让他不得不违背初衷，与一位苏联女子假结婚以获得报偿。婚后几日，苏联女子转道投奔西德，将五岁幼子科里亚（Andrei Chalimon 饰）丢给路卡抚养，路卡有一搭没一搭的用对方听不懂的捷克话向科里亚抱怨苏联人的霸道，同时还要应付警察对假结婚的追查以及敌视苏联人的母亲。路卡拜托多位女友照顾科里亚，这对父子也慢慢产生了对彼此的依赖，不久苏联政府要接回孩子，路卡趁着八十年代末混乱的形势，带着科里亚离家出走……　　本片获1997年奥斯卡最佳外语片奖，1996年威尼斯电影节荣誉奖等十几项褒奖。

简介：天正十年，爆发了左右日本战国史的最重要事件——本能寺之变，第六天魔王织田信长（筱井英介 饰）霸业梦断。他的属下在继承信长遗志的同时，也展开了关于继承者的明争暗斗。丹羽长秀（小日向文世 饰）和笔头家老柴田胜家（役所广司 饰）主推信长的三子信孝（坂东巳之助 饰）；另一方是讨伐光秀而声名鹊起的猴子羽柴秀吉（大泉洋 饰），他在军师黑田官兵卫（寺岛进 饰）辅佐下力推信长的次子信雄（妻夫木聪 饰）。双方各自争取信长的妹妹阿市（铃木京香 饰）的支持，同时争取一切可以争取到的力量。　　决定历史走向的清须会议召开在即，谁才是最终的胜者？

简介：日活暴力粉紅導演長谷部安春1967年的作品，並以藤井鷹史之名參與撰寫劇本。宍戶錠、藤竜也和岡崎二朗飾演的黑田家三兄弟反抗殘酷黑幫組織的，最後的決戰由長男單槍匹馬大戰敵人，更是硬派的動作場面中的經典場面。

简介：The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

简介：

《欲望的困境》探讨了性别政治的外在力量与女性性欲同样强大的内在驱动力之间的冲突。如果女性的性欲能像男性一样受到重视，世界将会有怎样的变化？

简介：

邵文是个从农村走出的大学生，大学毕业后留在城市当了公务员。但城市的生活勾心斗角让他非常不适应，三十六七岁还没有结婚。城市里工作的繁忙和高节奏的生活步伐，使邵文很少回乡下去，一个偶然的机会，他所在的单位要派干部到乡下科技致富去，而扶助点就是平度市苹果乡的村子。这是一个风景如画，山水环绕的美丽山村，把扶助当成镀金的公务员谁都争抢着去，领导最终确定让邵文回去。邵文的心情很复杂，但领导的态度很坚决，他非去不可。邵文来到村子的时候正值苹果丰收的季节，秋天的村庄一派硕果累累的喜收景象。哑女阿甜，是苹果村很出名的美女，因为无法说话的缘故，根本不能上学读书，只能通过手语交流，这么多年来带着孩子只和一个老爹过日子。邵文回到村子受到了父亲的责骂，父亲骂白培养了他，白上了大学，要回乡下当年费心巴力考什么大学进什么城市，村民对邵文的回村也表示了怀疑。各种说法都有，有人说邵文回村是镀金的，有人说他是来混几个月回城提拔职务的。小山村惟一让他值得留恋的是他的童年——那个已经成为人妇的女孩。邵文去苹果村的山路上遇到了背着孩子去集市卖苹果的阿甜。村里惟一的经济来源就是苹果，苹果丰收让村民感到很为难。因为丰收意味着烂市，意味着赔钱。很多村民的苹果在集市上卖不出去烂在了果园里。邵文想从苹果着手帮助村民，他想创一个品牌，装上盒子送进城里的超市。可是注册品牌需要钱，上包装需要钱，村民没有钱，有人还传说邵文要拿村民的苹果自己赚钱

简介：

两个朋友踏上穿越沙漠的致幻蘑菇之旅，面对他们的恐惧、怀疑和失败。