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影片讲述了史上最英勇女战士的非凡故事，改编自发生在19世纪非洲西海岸的真实历史事件。

简介：本片导演马克马巴夫计划拍摄一部关于电影百年的片子，需要雇用100名临时演员，他登了一个报纸广告. 然而当数以百计人们出现的时候,场面失控，临时他改变了注意。用摄影机记录下那些应聘者的陈述和想法，真实展露了伊朗社会各阶层的风貌。

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日本歌手 LiSA 因演唱《鬼灭之刃》主题曲《红莲华》及其他动漫主题曲而走红乐坛。本片为庆祝她出道 10 周年之作，除了赞颂她身为女性坚强独立的一面，也捕捉她在演艺生涯最脆弱的时刻，并收录多首知名动漫主题曲的精彩演出及全新巡回演唱会片段。

简介：跨媒體「鬼才」黃霑，對香港的流行文化影響深遠，他參與創作的流行曲、影視作品、廣告等等，也是多代香港人的共同回憶。趁着霑叔離世接近二十周年，節目希望透過舊片重溫，回顧他的生平成就。其生前好友鍾鎮濤、雷頌德、鄭國江，也會憶述關於霑叔的深刻點滴，並讓觀眾再次感受霑叔的才情橫溢。此外，霑叔的長子黃宇瀚一直甚少在鏡頭前出現。這次難得受訪，他會以兒子的視角，細訴霑叔私底下的面貌。

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库马尔（库梅尔·南贾尼 Kumail Nanjiani 饰）出生在一个非常传统的巴基斯坦家庭之中，成年后，他选择成为了一名喜剧演员。在一场单口表演中，库马尔邂逅了名为艾米丽（佐伊·卡赞 Zoe Kazan 饰）的女孩，本以为的一夜激情竟然从暗夜蔓延到了白天，最终，他们发现彼此就是一直在寻找的另一半，两人走到了一起。 然而，库马尔的家人要求他遵循巴基斯坦包办婚姻的传统，为他相中了一个穆斯林女孩，催他回老家结婚。与此同时，一场诡异的怪病袭击了艾米丽，令她陷入了昏迷之中。库马尔选择和艾米丽的家人们站在一起，共同度过这难关，与此同时，他还要抵御来自自己父母的步步紧逼。

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这部电影是以一部古怪的恐怖片为背景的，其中罗森塔尔(Rosenthal)患有神经纤维瘤病(一种在神经周围长满肿瘤的疾病)和美丽的失明妇女梅贝尔(Mabel)之间的浪漫爱情在剧中绽放，当她奇迹般地恢复了视力，却无法接受爱人的外表....

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　　第四届霸王花如期毕业成队，适逢一群悍匪冲入医院抢夺同伙，霸王花迅速投入战斗，可惜寸功未建，令上峰胡警司颇为难堪，警界推出的“金装霸王花”Madam杨（杨丽菁 饰）依赖一身硬功夫和高科技装备，表现颇为抢眼，致霸王花队伍有解散之虞。霸王花成员心灰意懒纷纷离去，Madam李（李赛凤 饰）遂展开了寻访前任霸王花重新入队解决危机之旅，最后只得全心照料儿子的Amy（吴君如 饰）和刚由精神病院出院的May（惠英红 饰）加入，于是新老霸王花在阿南（楼南光 饰）指导下开始了磕磕绊绊的恢复性训练。与此同时，抢人未果的悍匪们冲入学校，挟持警务处长之子要求释放同伙，霸王花们再次全力出击……

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乖乖女沉蔓蔓（詹宛如 饰）是一位就读社工系的大四女学生，在她还是个高中生时，遇到了一个比她大一届的学长李翔（黄礼丰 饰），两人陷入了一段毫无保留、全情投入的爱情之中。初恋的甜蜜和美好，每段爱情都是如此，然而，随着时间的推移，沉蔓蔓和李翔之间的感情渐渐产生了裂痕。这些年来，他们经历了无数的分分合合。然而，沉蔓蔓对爱情有着坚定的信念，她认为真正的爱情是值得付出一切、甚至用生命来等待的。无论经过多少岁月，她宁愿等待那个值得的人。就像那些美妙的歌曲，岁月无法冲淡它们的美好。沉蔓蔓坚信，最终她和李翔是否能够得到最美好的爱情将取决于命运的安排。她怀着坚定的信念，希望他们能够共同等待和抵达那片完美的爱情海洋。

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财富之星

简介：The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.